obligation for marriage bible

This kind of spirit guards the husband from misappropriating his authority so as to rule with an iron fist over his wife. 3 Positions on Biblical Marriage. 23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself [being] the Savior of the body. 108 Paul does the same thing. The wife seeks to glorify her husband, but submits to him. You do not have because you do not ask. Husbands, in the same way be considerate as you live with your wives and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers (NIV). Instead, He became the servant and the Savior of men: 4 Do not [merely] look out for your own personal interests, but also for the interests of others. So the husband honors his wife as the weaker vessel by seeking to exalt and elevate her. We see another illustration of how we honor those who are weaker in the Scriptures in Romans 14 (also see 1 Corinthians 8-10). Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. Therefore whoever wishes to be a friend of the world makes himself an enemy of God (James 4:1-4). For the wife does not have authority over her own body, but the husband does. Fourth, Christian couples fail to view their marriage responsibilities in the light of eternity. ‣ And God blessed them. This expression is very important. ‣ Question: "What should be a Christian’s response to a lack of sex in marriage (a sexless marriage)?" Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father. If the responsibility of the wife is to give priority to her inner beauty rather than to outward adornment, it is the husband’s duty to honor his wife, to promote her well-being and praise. He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? Just what is this “weakness” to which Peter refers? The Sadducees of Jesus’ day (and I suspect many other Jews) thought heaven was going to simply be a continuation of things the way they have been on earth. They all shared how their marriages had crumbled and then how they had been reunited after they came to trust in Jesus Christ. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Wives and slaves might do what they were told, but Peter required something more, a truly submissive spirit which silently accepted suffering for being godly. An excellent wife is the crown of her husband, but she who brings shame is like rottenness in his bones. She is far more precious than jewels. In the same way, husbands must always treat their wives with consideration in their life together, respecting a woman as one who, though she may be the weaker partner, is equally an heir to the life of grace. True submission does not exercise strength at the expense of the weak, but rather refrains for the benefit of the weak. How can a man and a woman who both believe in Jesus Christ fail to fulfill their calling as a married couple? While the men of Peter’s day could rather easily ease out of one marriage and into another, the same was not true for women. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Let her breasts fill you at all times with delight; be intoxicated always in her love. This, in my opinion, is a secondary matter, while biblical knowledge is primary. As obedient children, do not be conformed to the former lusts [which were yours] in your ignorance (1 Peter 1:14). Furthermore, we must also grasp how a husband can and should honor his wife as the weaker vessel. (4) How does not obeying Peter’s instruction result in the hindering of prayers? So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. The roles which husbands and wives are to fulfill in this life will be left behind when we enter into the hope of heaven. While we can all agree that, in general, women are not physically as strong as men, this does not seem to be Peter’s primary meaning. The term “weak” is used often of physical sicknesses and infirmities which weaken the body. Christian husbands, therefore, cannot look on their wives as unbelievers do, for they look upon their wives only in terms of the present time and culture. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. Ephesians 5:25 ESV / 3 helpful votes Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—, “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”. She makes bed coverings for herself; her clothing is fine linen and purple. But let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. Paul does the same thing in Ephesians 5:22-33. First, it is my conviction that the text is best explained and applied as rendered in its most strictly literal fashion. For how do you know, wife, whether you will save your husband? In 2 Corinthians 4:7, Paul writes that the treasure of the gospel is contained in “earthen vessels.” Again, he seems to be referring to the human body. P. 224. And this should be done not only when she is obedient and fulfilling her responsibilities. From the earliest days of the Christian faith, Christians have honored marriage, or holy matrimony, as a divinely blessed, lifelong, monogamous union, between a man and a woman. Do not give your strength to women, your ways to those who destroy kings. ‣ Now as a concession, not a command, I say this. But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. For the wife does not have authority over her own body, but the husband does. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. The “weakness” of the wife is the context for the husband’s servanthood. Likewise the husband does not have authority over his own body, but the wife does. 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, [and] being made in the likeness of men. It ought to be approached from a joyous, yet cautiously-solemn, vantage point. The husband is not to submit to his wife in the sense of subordinating himself to her authority, but he is to submit to her in the sense that he highly values her and subordinates his selfish interests to her well-being. in 1971. All of these leaders, including the disciples, expected a good number of husbands to forsake their marriage vows, divorce their wives, and marry another wife. Peter instructs Christian husbands to follow the example of the Lord Jesus Christ, the ultimate “Suffering Servant” (1 Peter 2:21-25). The husband should give to his wife her conjugal rights, and likewise the wife to her husband. Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered (King James Version). On the other hand, Peter has warned against ‘the evil desires you had when you lived in ignorance’ (1;14). Some unique features of Peter’s instructions to husbands in verse 7 need to be recognized: (1) This is the only instance in Peter’s discussion of submission thus far in which a reciprocal obligation is specified. From the various ways this one verse is translated, we see that those who have studied it do not understand it in exactly the same way. This is not to say the relationship between a husband and his wife is entirely governed by mutual submission, so that the headship of the husband over his wife is denied or nullified. He must take the “high road” of marriage, the road only a Christian is enabled to walk. Your lips drip nectar, my bride; honey and milk are under your tongue; the fragrance of your garments is like the fragrance of Lebanon. And so train the young women to love their husbands and children. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. Here, the outcome is an unhindered prayer life of the husband and wife. This is why Paul urged those who were single to seriously contemplate staying single, and why he instructed those who are married to live as though they are not. The goal of the wife’s submission in suffering is the salvation of her husband (3:1-2). Submitting to one another out of reverence for Christ. ‣ For a short time the wife is subject to her husband in this life. Wives, submit to your own husbands, as to the Lord. Cite this page: Editor: Stephen Smith. It is also my understanding that Peter is speaking of all the prayers of the husband and the wife—their individual prayers, but most particularly those prayers which they engage in together (see also 1 Corinthians 7:5).109. As Paul once wrote: 14 And we urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with all men (1 Thessalonians 5:14). The government does not define marriage, although its validation of the marriage may be necessary for civil purposes. She seeks wool and flax, and works with willing hands. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. They are to do so by manifesting the servanthood of Christ toward their wives, just as Christ demonstrated His servanthood toward the church. Other revelation regarding Christian marriage which we find in Paul’s first epistle to the Corinthians appears to compliment Peter’s words to husbands in our text. We seek to exalt and enhance them (1 Corinthians 12:20-25). I have only recently begun to appreciate this area. 32 This mystery is great; but I am speaking with reference to Christ and the church. Here, Peter assumes that both the husband and the wife are saved. They should not hastily enter into a marriage commitment which they did not expect to keep for a lifetime. What a wonderful thing submission is in marriage! How and why does the husband give her honour as a weaker vessel? Geocoding For the wife does not have authority over her own body, but the husband does. Y Give her of the fruit of her hands, and let her works praise her in the gates. ed], 1976. Loving God and loving men sums up the Old Testament Law (see Matthew 22:34-40). 6 “Consequently they are no longer two, but one flesh. 105 The first term, “true knowledge,” is not the exact term, but the same root with an intensifying prefix. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. Marriage by God’s design is the union of one man and one woman. Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. 4 You adulteresses, do you not know that friendship with the world is hostility toward God? Although the Levirate marriage provides some measure of economic and social security for the widow, she is forced into a marriage to fulfill a marital obligation (to have children). Thus, the mystery of the gospel (Ephesians 3) is the knowledge which instructs us concerning Christian marriage. Whether that be of the man or of his wife is a matter of discussion in this particular instance, but it is not crucial for our study. The Christian husband seeks to discover the weaknesses of his wife, not so that he may use these to his advantage but to employ his strength in compensating for her weakness. Without a doubt, God gives women strength, particularly in our marriages. “Many women have done excellently, but you surpass them all.”. First, Christians have forgotten, ignored, or blatantly rejected our Lord’s teaching on the permanence of marriage. Our strained relationship with a brother must be reconciled before we conduct our worship: 23 “If therefore you are presenting your offering at the altar, and there remember that your brother has something against you, 24 leave your offering there before the altar, and go your way; first be reconciled to your brother, and then come and present your offering” (Matthew 5:23-24). This does not at all suggest we should not listen carefully and sensitively to our wives or to other believers. And said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? Fifth, somehow it is mistakenly assumed that the spiritual equality of the husband and the wife wipes out the necessity for the submission of the one mate to the other. ... And now, my daughter, do not fear. (3) In what sense is the wife a “weaker vessel”? Theologians weigh in. They seem weaker, and so we bestow greater honor on them. And you are envious and cannot obtain; [so] you fight and quarrel. Although the Bible does not prescribe any socio-civil steps for marriage, we can assume God's people have followed and should follow social propriety and civil guidelines in … For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Peter speaks here of the relationship of a Christian husband and his believing wife. Let us minister to true needs, to the good of our mate, and to the glory of God. 4 The wife does not have authority over her own body, but the husband [does]; and likewise also the husband does not have authority over his own body, but the wife [does.] 12 And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; 13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. VI, p. 110. In 1 Thessalonians 4:4 Paul seems to use the term vessel in reference to the human body. There is a second basis for the honor the Christian husband is to grant his wife. If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. I wish that all were as I myself am. Wives, submit to your own husbands, as to the Lord. We are to minister to the weaknesses of one another: 1 Now we who are strong ought to bear the weaknesses of those without strength and not [just] please ourselves. How many husbands have you heard publicly expose some weakness of his wife, often with sarcasm? They feel as if somehow they lose their identity and their freedom if they adhere to some type of outdated standard. The husband should not endeavor to “use” his headship over his wife for his own fulfillment or satisfaction but should use it as a means of serving his wife. Is not the source your pleasures that wage war in your members? Likewise the husband does not have authority over his own body, but the wife does. She does him good, and not harm, all the days of her life. The Bible does not give us the right time for marriage, neither an ideal age to marry nor a suggested length of engagement. The one who is weak in teaching is most apparent to the one with the gift of teaching. Girls in Bible times typically married in their teens and boys a bit later, but that was cultural, not spiritual OpenBible.info Barnes’ Bible Charts A Wife’s Obligations to Her Husband LOVE HER HUSBAND • Titus 2:5 BE THE KEEPER OF THE HOME • Titus 2:5 HER DESIRE BE TO HER HUSBAND • Genesis 3:16 NOT USURP AUTHORITY OVER HER If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. The husband does have authority over his wife’s body, but so also the wife has authority over his body. Behold, how good and how pleasant it is For brothers to dwell together in unity! To be weak is to lack power and prominence. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. Topics and verses are auto-generated from user searches. Love One Another, Just as I have Loved You: The Duties of a Christian Wife By Betty Miller Pastors Bud & Betty Miller on Duties of a Christian Wife In Titus 2:3-5, women are given some instructions regarding their husbands, children and homes. So far as what awaits Christian husbands and wives, there is no difference in heaven. Our Lord did not cling to His elevated status over men and demand that men serve Him. ‣ She is like the ships of the merchant; she brings her food from afar. Jesus shocked them by telling them things would be very different in heaven. ; Philippians 2:1-8; 1 Peter 3:8-12, etc.). The wisest of women builds her house, but folly with her own hands tears it down. The reasons for honoring one’s wife are even more foreign. Romans 7:2 French Bible Romans 7:2 German Bible Alphabetical: a alive as bound but by concerning dies example For from he her husband if is law living long marriage married of released she the to while woman NT Letters But each has his own gift from God, one of one kind and one of another. It has been about twenty years since that gathering, and to my knowledge no more than one of these couples is still together. The Father is the One who promotes the glory of the Son (see Philippians 2:3-11). I 24 But as the church is subject to Christ, so also the wives [ought to be] to their husbands in everything. 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